Religions, however, that are bound up with an advanced culture have struggled to answer the same questions by means of more refined concepts and a more developed language. Thus in Hinduism, men contemplate the divine mystery and express it through an inexhaustible abundance of myths and through searching philosophical inquiry. They seek freedom from the anguish of our human condition either through ascetical practices or profound meditation or a flight to God with love and trust. Again, Buddhism, in its various forms, realizes the radical insufficiency of this changeable world; it teaches a way by which men, in a devout and confident spirit, may be able either to acquire the state of perfect liberation, or attain, by their own efforts or through higher help, supreme illumination. Likewise, other religions found everywhere try to counter the restlessness of the human heart, each in its own manner, by proposing "ways," comprising teachings, rules of life, and sacred rites. The Catholic Church rejects nothing that is true and holy in these religions. She regards with sincere reverence those ways of conduct and of life, those precepts and teachings which, though differing in many aspects from the ones she holds and sets forth, nonetheless often reflect a ray of that Truth which enlightens all men. Indeed, she proclaims, and ever must proclaim Christ "the way, the truth, and the life" (John 14:6), in whom men may find the fullness of religious life, in whom God has reconciled all things to Himself.(4)
Self-love promotes positive growth by focusing on the here and now; it enables us to strive toward greater contentment and wellbeing. By loving ourselves in this way, we also model unconditional self-love for our children, allowing them to fully accept themselves as they are.
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Because it is written by a person who overcame adversity, the book is particularly inspiring for those experiencing life challenges. Along with helping readers follow a trajectory of self-love and positive vibes, the book contains many motivating quotes such as:
O God, in accepting one another wholeheartedly, fully, completely, we accept you, and we thank you, and we adore you, and we love you with our whole being, because our being is your being, our spirit is rooted in your spirit. Fill us then with love, and let us be bound together with love as we go our diverse ways, united in this one spirit which makes you present in the world, and which makes you witness to the ultimate reality that is love. Love has overcome. Love is victorious.
Bodhisitta Sumedha was born as a son to a Brahmin family in the city of Amaravati. After the death of his parents he thought about how his parents were not able to take their wealth with them beyond death. Therefore Sumedha gave away his wealth in alms in order to obtain the merit of the deeds, which could follow him after death. Then he went to the forest to become a hermit to seek merit. When Dipankara Buddha (a Buddha who had reached enlightenment aeons before Gautama, the historical Buddha) followed by His disciples came to the city of Ramma, people were cleaning the road on which he would walk. Sumeda took responsibility for one part of the muddy road, but he was unable to finish the work by the time the Buddha arrived, and the road was still full of mud. He therefore laid himself down on the road for the Buddha to walk upon. Dīpankara Buddha foretold that Sumedha would become a Buddha named Gautama in the ages of the future. 2ff7e9595c
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